Reverse racism/sexism
There is an aura of absurdity when crybabies moan and shout about reverse racism or reverse sexism (against white people and men, respectively). This is because they are equivocating personal prejudice with systemic persecution, treating the former with the same level of seriousness as the latter.
A woman might hold personal prejudicial views of men that may make her a "man-hater" (e.g. "all men are pigs", or whatever) - yet unless she is a position of power, her views are pretty much irrelevant. Let her hate men, what difference does it make? Certainly it doesn't warrant hissy-fit outrages against her scandalous "misandry". An angry woman, oh, the [s]whore[/s] horror!
The same thing applies to white people crying over "reverse racism" whenever some random person on the Internet says something not nice about white people that hurts their fee-fees. Chill out already you privileged fucks.
A woman might hold personal prejudicial views of men that may make her a "man-hater" (e.g. "all men are pigs", or whatever) - yet unless she is a position of power, her views are pretty much irrelevant. Let her hate men, what difference does it make? Certainly it doesn't warrant hissy-fit outrages against her scandalous "misandry". An angry woman, oh, the [s]whore[/s] horror!
The same thing applies to white people crying over "reverse racism" whenever some random person on the Internet says something not nice about white people that hurts their fee-fees. Chill out already you privileged fucks.
Comments (76)
Depends on the situation. "Reverse racism" is used as a political tool to obscure systemic racism, for sure, and accusations of sexism against women are often a cover for frustrated misogynists. But we don't want to give a licence to any form of racism or sexism. None of it is acceptable.
For example, there are many more men in prison, many more men overdosing or strung out on drugs, many more men die prematurely because of preventable health issues, more men are prone to serious mental health issues, and yet we don't really seem to care very much about and of these issues, certainly not as much as we care about women's issues. This is not personal prejudice, as you say, it is systemic prejudice, only it is unpopular to defend men's issues, particularly because people on the internet dismiss them with name calling and mob mentality, as you have done here, OP.
It's the either or mentality that blows me away; it's perfectly possible for men's issues to coexist with women's issues and have them both be recognized as problematic. Dismissing white blue collar issues has become something of a hallmark of popular liberal politics. For educated, 'enlightened' (and probably socially indoctrinated) city-dwellers with decent jobs, a multicultural environment, and liberal friends it is practically impossible to understand the culture and unique problems that are currently plaguing the rust belt, where generationally poor and disadvantaged working class white people are facing an economic and manufacturing crisis as that is running hand in hand with an opioid epidemic. You dismiss these issues at your own peril, ie: enter Donald Trump.
:100: :up:
Quoting 64bithuman
The demographics you cite are, to a significant degree, class linked. Most upward mobile, middle to upper class white men (or women) are NOT in prison, overdosing or strong out on drugs, suffering premature / preventable death, or having major mental health issues. A significant portion of the men that you reference are downward mobile (or bottomed out) working class men with few to no prospects.
The middle class establishment loathes downward mobile white men because they are an unpleasant reminder that social mobility works both ways, and the middle classes are not all that secure in their prosperity or status. Minority people in straitened circumstances, on the other hand, fulfill middle-class expectations, so the upwardly mobile are much less bothered by them.
A racist and sexist diatribe, but its against white men so its cool and edgy. What difference does it make?
Quoting _db
Some rather spout alt-Right/MAGA "talking points" than reason about (their) uncomfortably unexamined bigotries. :brow:
Was that so difficult to say without implying that every race suffers the same oppression and without implying that some racism is perfectly acceptable?
You just made @_db's case, trumpt_rd. :clap:
To large extent, class is determined by origin, as everybody knows, and the mistake occurs when primarily middle-class or upper-middle class people make racist sweeping judgments about all white people and refuse to acknowledge the diversity that lies within that label, or the poor white population among them who by no fault of their own are in poverty - or to forget about the many working-class people in America who made their living in factories that have left since the country.
In other words, there's no need to throw the baby out with the bath water and assume that because there is systemic racism against minorities in America there can't be poor white people who also face unique problems that must be addressed. Of course, there is the terrible history of slavery that America has yet to reckon with - which has left its mark on the country. Lawmakers and lawyers and the ruling class are still made up of wealthy white people, but that doesn't mean that all white people had an equal shot at becoming a member of that ruling class. Many of the wealthiest families in America have always been connected and generationally rich. George Washington, for example, came from a wealthy, well-connected family - his great Grandfather studied at Oxford, his great-great-Grandfather was High Church rector of the Church of England.
It's also not very common for the very rich to fall down the social ladder to the bottom. Mostly poor people struggle to get themselves out of the lower classes, generationally. Poor people face fewer prospects, lack of education, exposure to crime, or to violence, abuse, drugs, single mothers, etc. These things then limit their ability to be 'good citizens'. Poor people are poor people regardless of ethnic background. Which can exist as a statement along with the statement: minorities in America face systemic oppression that white people do not. Both can be true.
As fire drives out fire, so love love logic, eh?
No where have I equivocated between personal prejudice and systemic persecution. Youve got nothing, as usual.
https://thephilosophyforum.com/discussion/comment/543238
Before we get into prejudice, racism and oppression semantic discussions, please read the above two comments and perhaps we can at least agree on shared terminology.
Some short thoughts from me:
Oppressed people can be racist.
Not all racism leads to oppression.
Both oppression and racism are bad.
Personal racist opinions usually don't cause harm or are too particular to solve through political means.
Personal racism alone doesn't lead to oppression.
Oppression is "cumulative" personal racism borne out by social groups or (in)directly caused by the operation of systems.
Oppression is a social injustice.
Social injustice requires political (e.g. "group") solutions.
We don't police people's thoughts so we can't do much against personal racism other than education. If it directly causes damage courts are open for claims.
Oppression is a social injustice which requires political action beyond the ability to file claims and state "we're all equal". Why? Because culture eats rules before breakfast. Or in other words, it's not enough to punish behaviour, you need to take steps to change culture/system to end oppression.
The appeal to equal treatment is a common dodge indulged in by those obviously better off and better treated than others, who resent being reminded of this and who will do nothing to remedy the situation.
It's an egregious disregard of context. One of my favorite quotes about the law is this, attributed to Anatole France: "The law, in its majestic equality, forbids the rich and poor alike to sleep under bridges, to beg in the streets and to steal bread." Ah, irony. How I love you.
I have noticed that people are so quick to say how others are easily offended, ridicule them and then hammer home the argument of people being offended when openly trying to offend them.
Humans are funny creatures.
No, it's personal prejudice, which is a psychological defense mechanism that is sometimes warranted, given the context of a situation.
Quoting Baden
People who are oppressed have the right to be prejudiced against their oppressors.
Quoting 64bithuman
Historically, we have valued the reproductive capabilities of women, which is not the same thing as valuing their lives.
Quoting 64bithuman
These issues hardly ever get mentioned except as ammunition against those who bring up the issues of minorities and women. wHaT AbOuT tHe MeN??!?
There aren't very many movements or organizations that address men's issues for the sake of these issues (and not to just spite feminists), and those that do exist only do so by piggy-backing on the success of the feminist waves.
Oppressors also tend to be prejudiced against the people they oppress. It is, briefly, hard to think positively about people you have screwed over, not just once but for a long time. If the people I oppress are good, deserving people, then what am I?
That is one of the damnable things about oppressors: forgiving them isn't going to help. Reverse oppression won't help either. As long as oppression serves the purposes of the oppressor (and it generally does) there is no good external reason to stop being an oppressor. People won't stop oppressing until it no longer 'works'. The civil war was an ultimately unsuccessful effort to make slavery (in the USA) stop working. What happened is that a new regime of oppression took the slave masters' place (in some cases they were the same people). Eventually the banks, government, real estate agents, etc. took over.
I don't say this out of approval: It just seems like that is the way it works.
Africans left africa in migratory waves over hundreds to thousands of millennia and this primeval African diaspora adapted over hundreds-thousands of generations to environments different from Africa and subject to different evolutionary stressors (perhaps mating with non-African hominid "cousins"). Our mitochondrial DNA does not lie. :fire:
You da best, mon ami, you da best!
So there were some non-African hominids in Europe (Neanderthals) and Asia (Denisovans). My knowledge of human evolution is limited to the out-of-Africa theory, our neanderthal and denisovan cousins which we probably assimilated and/or exterminated. :scream: That's one reason I don't feel "happy to be alive". My family tree is not something I would be proud of, soaked in the blood of so many my ancestors had to kill as it is. :sad: Survival of the [s]fittest[/s] nastiest.
It's only 'reverse' to them because they are white, on the other side of it, and they do not know what racism is to begin with!
:lol:
It is a perfect opportunity to help those out, should they be capable of being helped and there is someone capable of helping them. Sadly, there is no universal method applicable to everyone successfully. Getting through to some people requires much different approaches than others, and also requires certain kinds of people doing the approaching...
Taking pride in the negative effects/affects that racism can have upon another, regardless of their race, is rather racist in and of itself...
Just accept the fact that racism is an anti-homo-sapiens sentiment, a self-inflicted poison, the very same sadistic evil fuel to a fire we dont need.
'Racial prejudice' is a mode of cultivated tribalism (i.e. zerosum anti-cosmopolitanism aka "us-or-themism"). Some Individuals outgrow this vice but most do not.
Corollary: Merely personal 'racial prejudice' by the oppressed against her oppressor, while it may be tribal, cannot be "racist" (re: the delusion (cui bono?) of "reverse racism"). Racism is the theory and practice ideology of the oppressor and his functionaries. Denying this (i.e. a simplified summation of more than a century of well-documented, cross-cultural social researches) is an unmistakable tell. :mask:
Note: Btw, substitute 'target categories' of sex, class, sect, color ... for race and the bureaucratic modalities of 'systemic discrimination' are as apparent as they are familiar.
Then there is scale:
Light prejudice against a race VS hatred and intolerance. (And everything in between)
Policy/oppression is another thing.
Hitler's racism didn't begin with his enactment of oppressing policies. Rather, the policies(and their consequence) were the end result.
The inability to individuate is a key component to racism. It opens up a host of fallacies that the racist can never overcome, relegating his beliefs to a lower order of thought, and any action motivated by it to injustice.
My vocabulary concerning English is very limited still, thank you for the eloquence with which you have replied.
:strong: :100:
There isn't a lot of evidence to support the idea that we either assimilated or exterminated our cousins. There was never a large population of Neanderthals in Europe, or so I understand. Small populations self-extinguish more easily than large ones. (That said, they survived as a species longer than we have.)
There is a great book on Neanderthals, out in 2020: Kindred: Neanderthal Life, Love, Death and Art by Rebecca Wragg Sykes. She not only brings the Neanderthals to life, she utilizes and explains a lot of very impressive science stuff applied to ancient archeology. Very informative and enjoyable.
Merci for the book recommendation.
Been thinking about this; maybe I was a bit hasty. Xenophobia might be nearly universal, as I pointed out, but xenophobia is not the same thing as racism, which as @180 Proof reminds us, is more than just a psychological trait: racism is an ideology.
Quoting 180 Proof
And when understood as an ideology, racism is definitely Western, ie European and American, and a recent phenomenon ie dating from the 19th century onward.
Some Africans have developed a racist ideology too, eg Hutus vs Tutsis, but it seems that such were based upon the racist theories of European colonialists. In Asia there's plenty of ethnic prejudice as well, including some that is institutional (eg the treatment of non Siamese folks in Thailand) but to my knowledge it hasn't been made into an ideology yet.
What then explains SETI? :chin: Peoples (hate) fear each other but then they're oh so eager to contact aliens. Something doesn't add up now does it?
Xenophilia?!
[quote=Ms. Marple]Most interesting.[/quote]
I should've known. Which is the rule and which is the exception? Beats me!
It's not uncommon for Asians to believe that Westerners/whites are inherently incapable of spiritual advancement. I've encountered this attitude among Buddhists and Hindus.
(Whites are also banned from visiting some Hindu temples.)
Quoting 64bithuman
Really good post, by which I mean I agree. I see no one has really responded to the substance of your comment.
In my experience, heterosexual males tend to be attracted to females of another ethnicity, while being fearful of, or antagonistic to men from another ethnicity. Vice versa for hetero females. It makes sense from a Darwinian standpoint, given hybrid vigor.
E.g. even the worst "frog basher" wouldn't mind a French girlfriend...
So Darwin! Are races/ethnicities proto-species? We were treated as distinct species in the sense that once upon a time, when racism was at its peak, interracial unions were forbidden, punishable by death since even consensual marriages/sex were/was taken to be rape/beastiality or something like that. A species is defined as being able to breed, biologically speaking.
Even in the antebellum American South, people were having much biracial sex, from what historians can tell. Slave owners were the first one to do so, due to their power over their victims, but there were also instances of consensual biracial sex, eg through prostitution. So even such a thoroughly racist society could not eradicate it. That's how powerful the sexual pull is between different ethnicities.
And for good (Darwinian) reasons: hybrids tend to be stronger than their parents. In a state of nature, biracial sex would give one's genes a greater chance of future survival and propagation than 'monoracial' sex.
Tempus fugit.
Beside, there is ample historical evidence that the antebellum American South was both 1) adhering formally to a totally racist ideology justifying slavery and separating the 'races' in a form of apartheid; 2) having quite a lot of sex going on across the colour divide, as testified by the large mulatto population in the US. This contradiction cannot be explained other than by some strong sexual desire happening between 'races'.
I also said it made sense from a Darwinian standpoint, and I still think it does.
There can be no such thing as a scientifically optimal mate, because we cannot predict the kind of traits that will be beneficial in the future. We do know however that inbreeding and incest are risky strategies, and that maintaining some degree of genetic diversity minimizes risks.
E.g. if the ozone layer is depleted, only black people will have a chance to survive the resulting UV influx. Under such circumstances, a white skin would become a grave handicap.
These experts know more than you clearly. Too much genetic variation is too much. Too little is too little. There actually is an optimal range for procreation and this optimal range is regarded to be (by experts in the field) with breeding between 3rd and 4th cousins if I recall correctly.
I fucking love Shaun & Jen
Please quote those experts of yours, then. That notion does not mix well with what I know of genetics, and I believe I know far more than you do.
Bye bye.
You are in my sin bin again. See you in 2 months maybe.
So you are unable or unwilling to provide any evidence for your claim that "There actually is an optimal range for procreation and this optimal range is regarded to be (by experts in the field) with breeding between 3rd and 4th cousins". I wonder why. It should be easy, if you just checked the info as you pretend.
I also wonder why your reaction is so defensive and angry. We are just having different views here. Where's the offence, pray tell?
Since Sushi's apparently gone, I did google it out of curiosity. Here is one source:
https://pubmed.ncbi.nlm.nih.gov/18258915/
I don't have full text access, but here is another article quoting the above study in greater detail:
https://www.scientificamerican.com/article/when-incest-is-best-kissi/
They feel as if everyone but themselves is allowed a social narrative that they can identify with and can be proud about. Why can't white people have White Lives Matter? Why can't men have a men's rights movement? Why can't heterosexual people have straight pride events?
All of this is actually just a jealousy of class solidarity and a fear of losing privileges. Straight white men feel "left out" and isolated, as if nobody cares about them. The thinking goes: "if I really am so privileged as everyone else is saying I am, then why am I not happy? And if the gay snowflakes get what they want, I'll lose what little I have!"
In reality, the vast majority of them belong to the same class as everyone else: the working class. If straight white men developed class consciousness, this jealousy of other people different from them would dissolve, because they would have a support group and a meaningful social narrative in which they could place themselves. The fear of other people different from them would also dissolve, as they would identity with these folk as fellows of the working class. There would be an understanding that other people different from them, while belonging to the working class, also experience further forms of oppression that straight white men do not.
Remember the dilution level is crucial - one molecule of the therapeutic agent in a volume the size of the solar system. In other words, nanoscale reverse racism is the cure, homeopathically speaking.
Watch the late great The Amazing (James) Randi video on the subject.
Why would it be on the white, male, working class to bring about this solidarity? Are other members of the working class exempt from such a duty? Or are the white males the only ones holding out?
Join what?
Race struggle is primarily of economic origin. Oppression was class oppression, literally about an economic transaction (slavery), at first, then about a supply of cheap labour, justification for colonialism...
Feminism likewise. The oppression of women being largely about the control of inheritance through sexual oppression and marriage inequality, control of offspring...
Just because those two minority struggles were parallel to class struggle in their goal of unshackling said minorities from their economic ostracism, doesn't mean we can just subsume any other minority struggle in class struggle.
I see nothing in the mistreatment of transgender people or homosexuals, for example, which plays an economic role. It's just prejudice.
Class struggle is intimately tied to race and sex struggles. I see very little connection with most of the issues on the modern white cisgender male's hate list.
Quoting Isaac
Sure, I agree with that. Not every form of oppression is based on class struggle.
If the straight white man experiences oppression, it is not because he is white, straight and a man, but because he is part of the working class in the capitalist system. That is the only form of oppression that the straight white man can legitimately claim to be suffering from.
The straight white men that complain about reverse racism or reverse sexism need an explanation for why their lives suck, and they incorrectly and stupidly attribute it to the social justice movements of women and minorities, rather than capitalism. The privileges they have (as straight white men) are a crutch (that come at the expense of other people), and they despise anyone who threatens to take that crutch away from them, rather than questioning why they even need a crutch to begin with.
That's an interesting idea. I'm not sure how it would flesh out, but might be fruitful line line of thought...
Quoting _db
But this a feature, not a bug.
As said (though I'm sure for different reasons) cui bono?
Who benefits from the fact that the white working class cisgender males (the vast majority of the working class) have such a convenient, and unending supply of alternative sumps for their anger?
Who benefits from the fact that the oppressed are never just 'the poor' and the oppressors never just 'the capitalists'?
What I'm saying is that getting white cisgender males to think about class struggle rather than race/gender/sexuality is really, really easy...stop feeding them a non-stop diet of news about race/gender/sexuality so that they can actually think about other issues for five minutes.
What's a lot harder is getting the wealthy black, the wealthy women, the wealthy homosexuals and the wealthy transgeneder to realise the oppression they suffer (which is genuine) pales into insignificance compared to the thousands of children dying from poverty on a daily basis, the homeless, the ones that can't afford to heat their homes this winter... The issues that should fill entirely the front page of every newspaper to the exclusion of all other stories until they're solved. The problems that should absorb every ounce of campaigning fervour.
With regards to the poor white male's grievance or the rich black trans lesbian's, I have little sympathy for either. Both are clutching at exculpatory narratives, both are looking to distract attention from the fact that their very lifestyles are an act of oppression against the actual poor - the sweatshop worker, the peasant farmer, the modern slave.
You might be into something here: narrative envy. But it seems to me that such envy is easily satisfied: there are men's right movements, including progressive ones, and they do develop alternative narratives about men in society that are more positive than run-off-the-mill men bashing, and more progressive than standard machismo.
I notice this trend of anti-racist overcompensation sometimes now as well. Not in regard to all races and all socio-economic classes, of course. In our culture, it's generally acceptable to be viciously racist against the Romas and people from former Yugoslav republics. Also against poor immigrants and refugees from poor countries, regardless of their actual skin color. But being critical (or saying anything that can be interpreted as critical) of anything that an educated enough/well-off enough black person does is likely going to be interpreted as "racist". It makes for uneven, unfair interactions. And this in a country that has no history in the trade of black slaves or any history of systemic repression of blacks.
Quoting Isaac
It seems to me that in order to help other people, you have to take care of yourself first. Devoting a significant amount of time and energy to aiding the modern slaves of the world requires that certain conditions be met in your own life. But I can't define what the threshold is between justified self-care and gratuitous self-care, it seems fuzzy.
I think that if there is anything to criticize about the social justice movements in developed countries, it's the way they have been commodified and turned into just another avenue for consumption.
Difficult to answer simply (as I suspect is the case for most people) broadly old-school socialist probably fits the bill best.
Quoting _db
Yeah, I agree with that. I suppose that other people's position on where that threshold is would be my point of argument. Is it something that's just a personal matter, or does society get to have a discussion about where it is.
Quoting _db
I think this is true too, but does that mean you don't see them playing any obfuscatory role at all? Is it just coincidence that resolving these modern issues, even to the complete satisfaction of the complainants, would have absolutely no impact on the capitalist class at all? Have they just got lucky with what's bothering the modern youth?
Yeah I think this is a common criticism leftists make of liberals. They want to reform the system, make it "nicer", but don't want to fundamentally change the way it works. It's all surface-level, appearance-based, superficial and totally impotent. There's so much energy wasted on crap that ends up just improving the capitalist system.
This is something that seems to have happened across social justice movements. Like, second-wave feminists were hard-core. People were scared of them. And there was a heavy current of socialist thought involved in it as well, it really was a revolutionary-minded wave.
Nowadays it's mostly lukewarm, apathetic "if you can't beat 'em join 'em" slacktivism that is more of a corporate HR propaganda tool than anything else and ends up produces mind-numbingly stupid shit like this.
What the fuck??
https://en.m.wikipedia.org/wiki/Men%27s_rights_movement
I found this interesting. It is true that certain issues do in fact overly impact men that might require addressing, and it's also likely true few men would advocate that they be addressed because such a demand for help is contrary to masculinity.
I also realize that many would join men's right groups for misogynistic and chauvinistic reasons, making such discussions challenging.
Looking at this from a most generous, good faith, academic perspective, I can see some merit in stepping back and asking if there is male discrimination that should be addressed. I'm not advocating any particular political solution to whatever is discovered, but it seems a relevant sociological study to at least understand what dysfunctional standards we might unknowingly be enforcing.
:up: It takes more the one generation for a family to find its niche in society. Any mishaps along the way and it's back to square one. That said it isn't such a good idea to constantly harp on the "historical legacies" of the races - that white folks had it good and the other races didn't. Sapiens qui prospicit (wise is he who looks ahead). That doesn't mean blacks & other races weren't dealt a bad hand - to think so would be akin to denying the holocaust.
...is, I think the only appropriate response!
But maybe I'm just getting old and curmudgeonly. I eagerly await the new era of social justice heralded in by some half-grown twenty somethings doing a dance... If only Martin Luther King had got a bit of a shuffle on, popped a few disco moves, who knows where we'd be...
You stopped making sense at " :up: " ...
:blush: One can't be always right! Oh well!