What are you, if not a philosopher?
I recall on a thread before someone saying they don't feel comfortable calling themselves a philosopher.
I'm wondering what you fellows out there do feel comfortable labelling yourselves.
I think of myself as a comedian and a scientist (not an empiricist, but in the sense of being an observer and applying diligent rigor in attempts to avoid error, and considering anything I believe tentative)
(I actually consider most scientists by profession to be philosophers more so than scientists. Thats another discussion...)
Philosopher, no so much. What a scientist is, is relatively clear to me. "Philosophy" I find elusive. Also, as much as I would like to love wisdom, Im not sure if I really do. Its more that I seek wisdom as a practical matter to avoid ruin, than out of love for it. I think foremost I love scientia (knowledge)
I'm wondering what you fellows out there do feel comfortable labelling yourselves.
I think of myself as a comedian and a scientist (not an empiricist, but in the sense of being an observer and applying diligent rigor in attempts to avoid error, and considering anything I believe tentative)
(I actually consider most scientists by profession to be philosophers more so than scientists. Thats another discussion...)
Philosopher, no so much. What a scientist is, is relatively clear to me. "Philosophy" I find elusive. Also, as much as I would like to love wisdom, Im not sure if I really do. Its more that I seek wisdom as a practical matter to avoid ruin, than out of love for it. I think foremost I love scientia (knowledge)
Comments (22)
I want to take it further. I think science and philosophy should be given each other's label.
Love of wisdom is more about understanding and pragmatism. This is how a lot of us view science. A way to understand the world, which gives us an ability to predict results, and gives us a pragmatic upper hand. Someone who understands things, and can predict outcomes, and makes balanced pragmatic choices, I consider a wise one, a philosopher
Science, knowledge, should be about seeking definite knowledge. It has nothing to do with theory (understanding). Throw away theory and focus only on what are certain about. Descartes approach to me represented the ideal of science, getting to the bottom of all beliefs to what one can be sure of. Socrates I also consider to have been a scientist, in realizing he knew nothing.
"No refunds" - Socrates
freethinker (offline) &
dialectical rodeo clown (online).
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Quoting 180 Proof
:fire:
Both boys are philosophers!
A pragmatist vs one who enjoys poking holes in others arguments?
What do you know, a Rorschach test of my own! :smile:
I certainly don't call myself a philosopher. It's not a question of 'feeling comfortable' it's a question of accurate reporting. I am here because I am interested to see what I may have missed by not paying much attention to philosophy throughout my life. In my opinion a person is not likely to be a philosopher unless they are doing some original thinking steeped in a deep understanding of key philosophical texts or matters.
Quoting 180 Proof
I love this.
I like the following passage from The Symposium:
Now, these days I think we mean more than this by "philosopher" -- and given my usual way of looking at the world, I tend to think of these labels as social honorariums and titles: so one doesn't really claim the title of philosopher unless they are quite certain of themselves and their role or function within a group. But perhaps one would claim to be a philosopher in the above sense? One who is not wise, nor ignorant, but is seeking after wisdom in the way that Love does: And upon obtaining said wisdom, one ceases to be a philosopher.
When I write on this site I feel like I am 'pretending' to be a philosopher. That doesn't mean that I don't take philosophy seriously but I try not to take myself too seriously, even if at times I have got wound up by forum interaction. Philosophy is one of the disciplines which is so intense at times, but I do think that enjoying it is important too.
Great question. I think I'd say no! At least to whether the unwise can identify the wise. To the former I think you're right to say that we use our own values to identify people who we consider wise, though I'd say that doesn't mean we'd be wrong in our belief about who's wise, per se -- only that wisdom is value-laden. And I think your colloquial definition is good. Having good judgment is value-laden: Meaning that one cannot have wisdom without also having a commitment to something normative. (EDIT: I should have also added, "And likewise for judgment")
Since we who are not wise cannot identify the wise, and here we are wondering what wisdom is that puts us in the curious position of the lover in the quote: we are asking after what wisdom is (desire to have wisdom, even if just out of curiosity -- a kind of desire), and we don't have it. We'd like to satisfy that curiosity.
I find philosophy endlessly interesting because of the question you opened up with: What does that quote really mean?
I think that I'd compare it with Socrates describing himself as a midwife in the Theaetetus :
(From here, but I wanted to link to the whole text above too just for accessibility -- but note they are different translations)
The position of the lover is like that of Theaetetus in the above -- in between knowing and ignorance.
So I'd say that you and I are in the same boat: I don't really understand philosophy, either. One of the reasons I find it so interesting. But then, I couldn't play midwife, according to what I exactly said -- since I couldn't identify the wise, either.
I keep coming back to the question how would a given idea (in philosophy) change how I live? I have noticed (and this is a bit dull) that questions like idealism versus physicalism, the problem of induction, theories of truth, etc, make no discernable difference to who I vote for, who I choose in a partner, getting a job, buying a house, picking a career or selecting friends, choosing the shopping and working out what to do next. We already have a schema we are operating in and only some kind of ontological disruption (a crisis) might reset those values. Or perhaps an experience of sudden enlightenment. Which I guess leads us to the familiar cave of Plato's.
There seems to be an innate tendency for people to divide the world into categories of truths and untruths, into viable pathways or roads to nowhere. :gasp:
Wouldn't it have to talk about something you care about? So, rather than a philosophy of physicalism, or induction or truth -- a philosophy of love, or sex, political theory, or ethics (to decide what to do next ;) ).
For it to change how you live, it'd have to first talk about something you care about, I'd say. (Though do we want to change the way we live? Is that desirable? If not, then it should be obvious that nothing will change the way you live -- you're doing good! :D )
:up: That's the million dollar question! How do/should I participate in the causal web such that I maximize the positives and minimize the negatives. What do you know, it's a bloody math question.
Yeah, true. There's something queer about philosophical theories -- they seem as if they should have transformative implications, but also that people can change their beliefs on these matters and go on about their day like nothing changed.
Two ways to tackle this: 1) a given philosophy is deemed useless, or 2) a given philosophy is deemed bad.
1) Whatever philosophy happens to be, we regularly see examples of people changing philosophical positions -- so it is reasonable to conclude that, insofar as our day-to-day is concerned, philosophy is useless because we are free to change beliefs without changing anything else.
2) Whatever philosophy happens to be, these philosophies on offer are bad because they do not address the concerns of human beings -- if they did, then changing a belief would have consequences for our activities.
I think many share this view approximately.
Playing devils advocate for another view, there is this bias that I don't know if there is a name for. Basically, is a philosopher a well noted philosopher because they had more unique and/or cogent thoughts than other philosophers, or are they considered to have more unique and/or cogent thoughts because they are well noted?
I think I would bore quickly of TPF if there wasn't much uniqueness or depth of thought.
The thing is, when someone doesn't have the full package of what it takes to be a super star, their unique and deep thoughts won't be noted as much.
One more thing is build up. When there is a big build up of an idea and its expressed in a professional and technical way in a published book, it is more likely to be taken seriously.
There is also perhaps the issue of population growth, both in humanity at large and the increase of noted philosophers, making more competition for standing out, and perhaps more commitment required to absorb the history and common technical terms. But even then, without friends that are already notable to call your work notable, you are less likely to be noted.
Ps. Thanks for contributing to the thread, everyone.
Mashallah! Keep it comin'!
"If God, if mankind, as you affirm, have substance enough in themselves to be all in all to themselves, then I feel that I shall still less lack that, and that I shall have no complaint to make of my emptiness. I am not nothing in the sense of emptiness, but I am the creative nothing [das schöpferiche Nichts], the nothing out of which I myself as creator create everything."
-Max Stirner, The Ego and Its Own" introduction, "All Things Are Nothing To Me"
Worst-case scenario: A philosophy is both bad and useless i.e. baduseless! :grin: