Can anyone help with this argument reconstruction?
The following argument is in Paul Guyer's text "Kant" (Routledge). I am trying to reconstruct it, yet am not sure the of the form of the argument.
If whenever one experiences appearances, one does not gain knowledge of the noumenon, and yet (in) ones awareness of ones own individual will does gain knowledge of the noumenon, then ones awareness of ones own individual will could not be the experiencing of appearances.
A- one experiences appearances B- one gains knowledge of the noumenon C- awareness of ones own individual will
Thus:
If A then not B If C then B C then not A
Yet the above is not a valid argument form (as far as I can determine).
If whenever one experiences appearances, one does not gain knowledge of the noumenon, and yet (in) ones awareness of ones own individual will does gain knowledge of the noumenon, then ones awareness of ones own individual will could not be the experiencing of appearances.
A- one experiences appearances B- one gains knowledge of the noumenon C- awareness of ones own individual will
Thus:
If A then not B If C then B C then not A
Yet the above is not a valid argument form (as far as I can determine).
Comments (6)
A, B, C ---> P, M, S
that's great! did you use an app??
No experience of appearance results in knowledge of noumenon
All awareness of will is knowledge of noumenon
thus,
No awareness of will is experience of appearance.