Solipsism and Confederacy

This is a difficult topic to broach as there is not much discussion of either of the header concepts, solipsism or confederacy. Solipsism is not well understood due to the prevailing modern lifeworld of shared objects of thought, and the reluctance of people to become detached from that reality and become alone, for one. Confederacy is not well understood, because those that were and are confederates don't directly discuss the regime, and only really a solipsistic person will endeavor to create meanings that are beyond what are openly shared as objects of understanding. Solipsism is understood to be something like only having certainty in one's own mind, and descending degrees of detachment from shared understandings of the world after that. Confederacy is understood to be something opposed, if not the opposite, of solipsism. Although, it is not understood to be that particular opposition specifically, but it is about people joining together whereas solipsism is about being alone. This discussion will open by arguing that solipsism is everything from the tendency to be solitary (being alone) to experiencing what are considered today as being symptoms of mental disorder, and that confederacy in the modern period has been an organized effort to undermine solipsism for the purposes of political/ military power, economic production, and socialization. Modern confederacy was initially a system of scientific racism, psychiatry, positivism, and philosophy (and more), but it continues today as established western social order that includes just about anything that keeps a person from thinking individually. Examples include a democratic ethos that is internalized by an individual that allows majoritarian influence, identity politics, conditioned fear of having an incorrect or delusional idea, the lifeworld of shared experiences of media, ironic neo-victorianism where casual racism, sexism, sexual inhibition etc. is impolite/ improper and social sanctions on the individual are contrasted with scientific racism, sexism and sexual repression being the social values that the solipsist had challenged. An ironic reversal of confederacy. This is actually a very complex topic, in need of a second paragraph.

One of the most significant writers of confederacy, was Thomas Hobbes, that the solitary individual is primitive, and that (modern) society required a contract or enhanced bond or agreement between people and the State (Monarch) is small part of the spirit of the confederate machine. That there were/ are people that demand individual freedom against this confederacy, has been and will continue to be an ongoing focus of conflict, within the individual (perhaps manifesting in disorder (crime to madness)) to global (perhaps manifesting in global destruction). The designs against this solitary, primitive individual an island unto him/herself, perhaps maybe on one island more than another, have led to the doctoring of knowledge, scientific over metaphysical thinking, the medicalization of deviance, psychiatric codification of individualist thought, compelled labor, prioritizing practical knowledge over theoretical, eliminating kinship ties that insulate the individual to promoting social ties which destroys the individual, replacing organic community with state social services, and really so much more it is a complex regime. Obviously, confederates thought about the word that embodied their collective ethos and it is really quite simple for a person to challenge the constructs that are against them as an individual. Especially those social organizations that are disciplinary, corrective, controlling, totalitarian, and typically composed of people who have no personal dissonance with the controversial nature of the organization they are involved, so long as there is a confederacy that mutually agrees it is okay. In terms of the scientific understanding of confederacy, as science is part of the contemporary confederate regime, a confederate is someone who agrees to work together with a larger group in order to study an individual who has no knowledge of the confederacy. This scientific objectification of the relative solipsist, and the willingness of the confederate individual to organize in some manner to 'alienate' individuality illustrates the obtuse nature of the anti-solipsist.