Laws should be obeyed as long as they are just. If they are unjust then adjusting laws either by legislation change or rebellion/revolution is the right course of action.
In a democratic society such as most western nations if the citizens interests differ to that of government then they have the right to elect politicians or representatives better aligned with their own interests. If the tax is too high then choose vote for a political party that taxes them less etc.
Most laws are there to create an equal society for everyone and protect certain rights, where justice is dispensed quickly in the face of injustice then such laws should be obeyed, if they dont then amended or scrapped.
Or a simpler view: unjust law is like a dog that bites, or worse; a hazard and harm to the entire community.
Therefore, it is necessary to unite behind the understanding that man-made law is just the product of the ruling oligarchy meant to benefit only themselves.
It is necessary to combat their attempts at overruling the sense of justice built into our biological firmware.
In religious language, it is God who has provided us with our biological firmware. We must never allow the ruling mafia to associate themselves as partners-lawmakers to God.
Should we obey the law? Why should we obey the law? What laws should we obey? Quick and easy answers are yes, for the good of all and everything, all of them. Live long enough and its not that simple.
Seems like the real question is: 'Should we obey a law that is not enforced?' There is no option to not obey a law that is enforced.
What is law? An imperative established by the community. As such, either an expression of reason/rationality or of arbitrary power; i.e., either just or unjust.
I would argue that norms and customs are created by communities, while laws are not. Did you sign a social contract ("I hereby agree not to commit theft, extortion, etc.")? A real state doesn't need to do this, the individual is already a genus of the state. However, it is an idealism to think of ourselves as being the 'parts of the whole,' in summation, which means that we must live in a just and fair democracy. Our idealizations as an individual organ of the whole allow us to subvert it.
Those who fight against the law in order to attain their own ends are simply living out their own will that involves their self-determination, whereas those who fight against the law in order to change it attempt to change the state itself. However, organization into states is not a consequence of human civilization, it is also itself a sign that individuals have a will, not just for their own gain, but to ultimately reflect their reality as more than just parts of a whole, by transcending what they can do by themselves.
To put it another way, often in my life I have seen the 'prisoner's dilemma.' i.e. two prisoners who can either cooperate or betray each other for their own gain, which would lead to a less than ideal result for both persons. This is a type of allegory for the concept of actualization itself, something we often forget in our rationalizations. People often feel the need to become instruments of non-ideality. There is an imperative to live life that often gets confused with the universal idea of living life.
There is no option to not obey a law that is enforced.
Actually, there certainly is.
A law is enforced only in a particular jurisdiction. Outside of it, there are other sovereign states with their own laws.
Therefore, you can avoid annoying laws by engaging in jurisdiction shopping.
You can physically move elsewhere, you can set up companies elsewhere, you can buy assets such as for example real estate elsewhere. You can even switch to a different passport and avoid passport-based harassment. You can divorce yourself completely from any particular ruling mafia by replacing it by other ones.
Hence, if you do not like a particular ruling mafia, you can certainly get rid of it completely.
We should obey because we do not want to get harassed, kidnapped, or killed by others. So we do our best: shuffle along in the hopes that every move, thought, and word stays on the correct side of some largely-unknown code.
The law, as a whole, is unjust. We had no hand in its creation, no agreement to abide by its dictates, and no opportunity to exist outside its scope. Everything about it is an imposition. Everything about it operates on the idea of coercion, theft, and the violation of human rights.
schopenhauer1August 17, 2024 at 16:09#9261700 likes
By radical I mean only that we are all subject to law, even when we live in places or in such ways that it seems not to affect us injustice hurting us all. As such a danger to the well-being of the community, and the practitioners enemies of the community. Or a simpler view: unjust law is like a dog that bites, or worse; a hazard and harm to the entire community. And there are ways to handle such things, but they must be done, they dont just happen by themselves or by accident.
Ironically, you make the case for why one who sees the injustice of procreation would be so vocally against it.
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Every person then under not a passive obligation to merely obey the law, but a radical obligation to evaluate and to act to correct its flaws, usually by legal and lawful active participation in government at whatever level is possible, in whatever way is available.
Yep. This is in fact just how self-organising systems work. They require a constant interaction between their global constraints and their local freedoms. It has to be a two-way thing so that the overall system can continue to evolve and adapt. It is the basis of being an intelligent organism in the most general possible sense.
The trick is in the tuning of the balance. What neural networkers call the stability~plasticity dilemma. A system with too much local freedom can learn and change fast, but what it learns then can be prone to "catastrophic forgetting" a sudden overwhelming breakdown of accumulated knowledge structures. An adaptive system needs to be regulated by its equally robust habits the longterm wisdom to match the immediate intelligence.
So the design of any natural system one that can develop and evolve, repair itself and reproduce itself over time is always of this kind. A hierarchical balance of its top-down constraint and bottom-up construction.
In the human social system, this is how a good legal system functions. It is suitably stable but not rigid and thus brittle. It is wise but listens to intelligence. It expects to still learn something new.
Ah, nos4. What is any reasonable person to make of what you write? Near as I can tell only that you're a complete fool, and often an annoying one. When you make sense, I'll attend, but for the rest, even these minutes in replying to you are minutes wasted.
If I had wanted a reply I would have quoted you. But the topic was a good one, however naive and obsequious the opinion of it was. For future reference, dont waste your opinions on someone who doesnt respect them.
(Laws are...) Recognized, acknowledged, established and perhaps sometimes institutionalized instead of created. And if laws not a product of communities, then from whom or what?
Is your question a philosophical one, or a matter of how one should act right now in reference to some dynamic of the moment i.e. a question of power? I ask this because if you want to make an image you can get ChatGPT to do it, or if you desire art you perhaps need to think outside the box. 'ChatGPT creates images' would be a correct statement, but does ChatGPT create art? This is the major problem with the empirical method.
Do you mean "ideality" instead of "non-ideality"? I hear the cry of a good thought trying to get out of your sentence, but I cannot hear it clearly enough to understand it. Clarify?
I did in fact mean non-ideality, but you could also substitute ideality if that fits better. To further elaborate, squirrels dig up nuts in order to survive; they do this without questioning it. If a squirrel was somehow convinced by us that it could steal nuts from your pantry instead it would likely experience no problem of conscience in doing it. Substitute man for squirrel, man does the same. It makes more sense to him to steal than to do the thing that genuinely leads to his survival and happiness, because his story is told from the inside as well as the outside; his existence is idea just as much as it is necessity.
As to the justice of "God's law," you're kidding, right?
No. I believe that it is built into our biological firmware. We were preprogrammed with a sense for justice from birth. Societal education, however, corrupts it.
Deleted UserAugust 18, 2024 at 03:19#9262920 likes
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Society indoctrinates us from early childhood into believing this. That is why you cannot trust modern people, including oneself, concerning matters of morality.
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You wrote that laws are not products of communities. My question: then by whom or what?
Make the analogy of the free market system. Companies make products like staplers. The reason the company made the stapler was because it was cost-effective. The stapler was also a product of itself, in the sense that the market organized itself such that it was rational to produce it instead of other products. Consumers also observe and say, "We consumers made it such that we had enough staplers." They engaged in day-to-day activities of buying staplers and other products for their purposes. The company itself was guided by our collective unconscious and thus was it really a rational actor? Were we really rational actors when we bought staplers because of the abstraction of use value? Examining the power structure reveals its rationality, but does not contain the essence.
If we want to know: how do we organize power structures to produce staplers, we realize the lack of necessity in caring at all about all the abstraction surrounding the product. It is easier to only focus on the seeing and feeling of it and it's quality of being, ignoring that quality. The question of 'by whom or what?' has presupposed a power structure, and is incapable of really seeing the essence of the philosophical question i.e.: the part we don't 'need to see.'
All you have to do is read the texts themselves. God is clearly not a respecter of persons. But society tries to teach us to be respecters of persons.
I do not interpret the text like that. It spells out particular types of misbehavior to avoid, but that is exactly what morality is about. I expect these scriptures to remain the dominant guidance for morality in the coming future. A society that teaches the opposite, is to be deemed degenerate.
schopenhauer1August 18, 2024 at 05:04#9263050 likes
I see you qualify your view as "one who sees...". Your beliefs get a pass from me. Anything more to it than what you happen to believe? That is, are your vocalizations expressions of belief only, or are they categorical in nature? E.g., "I believe life sucks," v. "Life sucks!"
Yes, of course. Antinatalists believe that procreation is an injustice the one born. Someone might ask, "Why talk so much about such an unpopular opinion?". And the answer is similar to what you said here:
Or a simpler view: unjust law is like a dog that bites, or worse; a hazard and harm to the entire community. And there are ways to handle such things, but they must be done, they dont just happen by themselves or by accident.
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You realize that the biblical God is the first practitioner of genocide, yes? And a serial offender at that. No interpretation required; it's just reading the words. And in the Laws sections it does indeed both prescribe and proscribe. Some of it still makes sense, some doesn't, and some disgusting.
You can't make an omelet without breaking eggs. Sovereign nations will fight each other -- that is human nature -- and the results are invariably ugly. Lions will attack and kill deer as well. Life as a principle requires animals to devour other animals. None of that will ever change. Welcome to the real world!
In my opinion we're in the middle of the age of the death of religions based on the supernatural. And it will take multiple generations because believers won't change, but will instead die out.
In terms of successful sexual reproduction, it is rather the unbelievers who are slated to die out. Religious people are pretty much never anti-natalist. Seriously, who makes all the children? Religious people or atheists?
Deleted UserAugust 18, 2024 at 17:20#9264340 likes
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I wonder if it just evolved as organic sense to them, or if they had some examples in mind?
I think it was just commonsense once the big leap towards treating society as a designable machine for delivering desired ends became a thing with the Enlightenment. Madison and Bentham both arrived at the same conclusions around the same time. You just had to start thinking about nationhood in technocratic rather than conservative terms to see the advantages of a hierarchically organised liberalism.
So once Europe became organised as sovereign states, there was competitive pressure to move to state structures that could mobilise their populations to best advantage. Rational political science arose out of that need. Change eventually happened.
The systems principles have then been articulated with increasing clarity as a result of experience. The 1930s hierarchy of norms approach of Hans Kelsen is an example of that.
In general, the Anglo world does philosophise in terms of the mechanical, and so the pure systems science view doesnt come through that well. Feedback is understood in the sense of release valves to stop boilers exploding. That kind of thing.
But German philosophy - the Naturphilosphie tradition - is rooted in a holistic organicism and so is more fertile ground for proper systems thinking. You see that then coming through in ecology, ethology, sociology, etc. The idea of nature indeed having a driving force of self organisation.
So there is a reason the feedback story might not instantly have come to mind as a first principle. The Anglo world is adverse to the general idea of holisism, while the Germanic tradition is strong on it.
Yet either way, a hierarchy of norms becomes generally accepted as the most rational social model of justice. You dont want society to be a brittle machine. You want to plant a seed in fertile soil and watch it grow strong and resilient. Capable of adaptive change and dynamical self-balancing.
Deleted UserAugust 18, 2024 at 22:24#9264990 likes
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Not quite where the thread started, but imho yours a good place to close - I'm not going to improve on it.
You raised an interesting question that I haven't properly dug into. My focus has been on the more macroeconomic issue of nation states and their colonial empires. So the US experience only starts to matter for me when it entered the world stage as the Euro empires began to falter. :smile:
Comments (29)
In a democratic society such as most western nations if the citizens interests differ to that of government then they have the right to elect politicians or representatives better aligned with their own interests. If the tax is too high then choose vote for a political party that taxes them less etc.
Most laws are there to create an equal society for everyone and protect certain rights, where justice is dispensed quickly in the face of injustice then such laws should be obeyed, if they dont then amended or scrapped.
Our sense of justice is part of our biological firmware.
Civilization corrupts it, though.
Therefore, the best reflection of what is preprogrammed in our biological firmware, are the laws of the earliest societies for which we have records.
You can find this law in the Torah and the Quran mentioned as God's law.
While God's law is meant to bring justice, man-made law always aims to justify injustices to the benefit of the ruling oligarchy.
Quoting tim wood
No, true law is preprogrammed in our biological firmware.
Whatever else happens to masquerade as law, are rules meant to further the interests of the ruling mafia.
Quoting tim wood
Therefore, it is necessary to unite behind the understanding that man-made law is just the product of the ruling oligarchy meant to benefit only themselves.
It is necessary to combat their attempts at overruling the sense of justice built into our biological firmware.
In religious language, it is God who has provided us with our biological firmware. We must never allow the ruling mafia to associate themselves as partners-lawmakers to God.
Seems like the real question is: 'Should we obey a law that is not enforced?' There is no option to not obey a law that is enforced.
I would argue that norms and customs are created by communities, while laws are not. Did you sign a social contract ("I hereby agree not to commit theft, extortion, etc.")? A real state doesn't need to do this, the individual is already a genus of the state. However, it is an idealism to think of ourselves as being the 'parts of the whole,' in summation, which means that we must live in a just and fair democracy. Our idealizations as an individual organ of the whole allow us to subvert it.
Those who fight against the law in order to attain their own ends are simply living out their own will that involves their self-determination, whereas those who fight against the law in order to change it attempt to change the state itself. However, organization into states is not a consequence of human civilization, it is also itself a sign that individuals have a will, not just for their own gain, but to ultimately reflect their reality as more than just parts of a whole, by transcending what they can do by themselves.
To put it another way, often in my life I have seen the 'prisoner's dilemma.' i.e. two prisoners who can either cooperate or betray each other for their own gain, which would lead to a less than ideal result for both persons. This is a type of allegory for the concept of actualization itself, something we often forget in our rationalizations. People often feel the need to become instruments of non-ideality. There is an imperative to live life that often gets confused with the universal idea of living life.
Actually, there certainly is.
A law is enforced only in a particular jurisdiction. Outside of it, there are other sovereign states with their own laws.
Therefore, you can avoid annoying laws by engaging in jurisdiction shopping.
You can physically move elsewhere, you can set up companies elsewhere, you can buy assets such as for example real estate elsewhere. You can even switch to a different passport and avoid passport-based harassment. You can divorce yourself completely from any particular ruling mafia by replacing it by other ones.
Hence, if you do not like a particular ruling mafia, you can certainly get rid of it completely.
The law, as a whole, is unjust. We had no hand in its creation, no agreement to abide by its dictates, and no opportunity to exist outside its scope. Everything about it is an imposition. Everything about it operates on the idea of coercion, theft, and the violation of human rights.
Ironically, you make the case for why one who sees the injustice of procreation would be so vocally against it.
Yep. This is in fact just how self-organising systems work. They require a constant interaction between their global constraints and their local freedoms. It has to be a two-way thing so that the overall system can continue to evolve and adapt. It is the basis of being an intelligent organism in the most general possible sense.
The trick is in the tuning of the balance. What neural networkers call the stability~plasticity dilemma. A system with too much local freedom can learn and change fast, but what it learns then can be prone to "catastrophic forgetting" a sudden overwhelming breakdown of accumulated knowledge structures. An adaptive system needs to be regulated by its equally robust habits the longterm wisdom to match the immediate intelligence.
So the design of any natural system one that can develop and evolve, repair itself and reproduce itself over time is always of this kind. A hierarchical balance of its top-down constraint and bottom-up construction.
In the human social system, this is how a good legal system functions. It is suitably stable but not rigid and thus brittle. It is wise but listens to intelligence. It expects to still learn something new.
If I had wanted a reply I would have quoted you. But the topic was a good one, however naive and obsequious the opinion of it was. For future reference, dont waste your opinions on someone who doesnt respect them.
Is your question a philosophical one, or a matter of how one should act right now in reference to some dynamic of the moment i.e. a question of power? I ask this because if you want to make an image you can get ChatGPT to do it, or if you desire art you perhaps need to think outside the box. 'ChatGPT creates images' would be a correct statement, but does ChatGPT create art? This is the major problem with the empirical method.
Quoting tim wood
I did in fact mean non-ideality, but you could also substitute ideality if that fits better. To further elaborate, squirrels dig up nuts in order to survive; they do this without questioning it. If a squirrel was somehow convinced by us that it could steal nuts from your pantry instead it would likely experience no problem of conscience in doing it. Substitute man for squirrel, man does the same. It makes more sense to him to steal than to do the thing that genuinely leads to his survival and happiness, because his story is told from the inside as well as the outside; his existence is idea just as much as it is necessity.
No. I believe that it is built into our biological firmware. We were preprogrammed with a sense for justice from birth. Societal education, however, corrupts it.
Society indoctrinates us from early childhood into believing this. That is why you cannot trust modern people, including oneself, concerning matters of morality.
Make the analogy of the free market system. Companies make products like staplers. The reason the company made the stapler was because it was cost-effective. The stapler was also a product of itself, in the sense that the market organized itself such that it was rational to produce it instead of other products. Consumers also observe and say, "We consumers made it such that we had enough staplers." They engaged in day-to-day activities of buying staplers and other products for their purposes. The company itself was guided by our collective unconscious and thus was it really a rational actor? Were we really rational actors when we bought staplers because of the abstraction of use value? Examining the power structure reveals its rationality, but does not contain the essence.
If we want to know: how do we organize power structures to produce staplers, we realize the lack of necessity in caring at all about all the abstraction surrounding the product. It is easier to only focus on the seeing and feeling of it and it's quality of being, ignoring that quality. The question of 'by whom or what?' has presupposed a power structure, and is incapable of really seeing the essence of the philosophical question i.e.: the part we don't 'need to see.'
I do not interpret the text like that. It spells out particular types of misbehavior to avoid, but that is exactly what morality is about. I expect these scriptures to remain the dominant guidance for morality in the coming future. A society that teaches the opposite, is to be deemed degenerate.
Yes, of course. Antinatalists believe that procreation is an injustice the one born. Someone might ask, "Why talk so much about such an unpopular opinion?". And the answer is similar to what you said here:
Quoting tim wood
You can't make an omelet without breaking eggs. Sovereign nations will fight each other -- that is human nature -- and the results are invariably ugly. Lions will attack and kill deer as well. Life as a principle requires animals to devour other animals. None of that will ever change. Welcome to the real world!
Quoting tim wood
In terms of successful sexual reproduction, it is rather the unbelievers who are slated to die out. Religious people are pretty much never anti-natalist. Seriously, who makes all the children? Religious people or atheists?
I think it was just commonsense once the big leap towards treating society as a designable machine for delivering desired ends became a thing with the Enlightenment. Madison and Bentham both arrived at the same conclusions around the same time. You just had to start thinking about nationhood in technocratic rather than conservative terms to see the advantages of a hierarchically organised liberalism.
So once Europe became organised as sovereign states, there was competitive pressure to move to state structures that could mobilise their populations to best advantage. Rational political science arose out of that need. Change eventually happened.
The systems principles have then been articulated with increasing clarity as a result of experience. The 1930s hierarchy of norms approach of Hans Kelsen is an example of that.
In general, the Anglo world does philosophise in terms of the mechanical, and so the pure systems science view doesnt come through that well. Feedback is understood in the sense of release valves to stop boilers exploding. That kind of thing.
But German philosophy - the Naturphilosphie tradition - is rooted in a holistic organicism and so is more fertile ground for proper systems thinking. You see that then coming through in ecology, ethology, sociology, etc. The idea of nature indeed having a driving force of self organisation.
So there is a reason the feedback story might not instantly have come to mind as a first principle. The Anglo world is adverse to the general idea of holisism, while the Germanic tradition is strong on it.
Yet either way, a hierarchy of norms becomes generally accepted as the most rational social model of justice. You dont want society to be a brittle machine. You want to plant a seed in fertile soil and watch it grow strong and resilient. Capable of adaptive change and dynamical self-balancing.
You raised an interesting question that I haven't properly dug into. My focus has been on the more macroeconomic issue of nation states and their colonial empires. So the US experience only starts to matter for me when it entered the world stage as the Euro empires began to falter. :smile: